注大乘入楞伽經 8.137

8.137

言住如如者，得入無相寂靜境界，超勝解行昇歡喜地，乃至功德滿足，於色究竟處證如來地，成熟眾生。如水中月圓照示現，無量應身隨宜說法，體性清淨離心意識，成滿昔願十無盡句，是名菩薩。如實修行五法等法者，得如如法身；若不修者，則生顛倒凡夫，流轉諸趣曠野。

Abiding in tathatā means gaining entry into the signless and tranquil realm, transcending the stage of resolute practice and ascending to the Joyous Ground, up until merits are fully perfected, realizing the stage of the Tathāgata in the Akaniṣṭha heaven, and maturing sentient beings. Like the moon in water shining completely and manifesting, innumerable response bodies expound the Dharma as appropriate, their essential nature pure and free from mind, intellect, and consciousness, fulfilling their former vows of the ten inexhaustible phrases—this is called a bodhisattva. Those who practice in accordance with reality such phenomena as the five dharmas attain the Dharmakāya of tathatā; if one does not practice them, one becomes an inverted ordinary person, wandering in the wilderness of the various destinies.