注大乘入楞伽經 8.195

8.195

以心意識妄習為因，陰界入等色心諸法得增長者，愚夫分別，謂善不善。是剎那也。

Taking the delusive habit-energies of mind, intellect, and mental consciousness (citta, manas, manovijñāna) as cause, the phenomena of form and mind such as the aggregates, elements, and sense bases increase; foolish ordinary beings discriminate them, calling them wholesome and unwholesome. These are momentary.