注大乘入楞伽經 8.21

8.21

若計物無常性，常住一切諸法之中，而能有無生滅諸法者，既住諸法中，應同諸法墮於三世俱滅壞也。自體不有，豈能令物無常乎？一切外道妄計大種體性不壞，言造色壞。色者即是大種差別和合而有，離異不異，故其色自性亦不壞滅耳。

If one imputes that the nature of the impermanence of an entity permanently abides within all dharmas and can effect the existence, non-existence, arising, and ceasing of dharmas, then since it abides within dharmas, it should be like dharmas, falling into the three times and both being destroyed. When its own substance does not exist, how could it cause entities to be impermanent? All non-Buddhists falsely impute that the substance of the great elements does not disintegrate, claiming that derived form disintegrates. Form exists as the distinct combination of the great elements; being neither different nor non-different [from them], the intrinsic nature of that form also does not disintegrate.