注大乘入楞伽經 9.150

9.150

亦云心積集義、意思量義、識了別義，各分二種。積集二者：一集行相、二集種子，初通諸識、後唯第八。思量二者：一無間意、二現思量，初通諸識、後唯第七。了別二者：一細、二麁，細通諸識、麁唯前六。故《華嚴》云「諸業虛妄，積集名心、末那思量、意識分別，眼等五識了境不同，愚癡凡夫不能知覺。」

It is also said that mind has the meaning of accumulation, thought has the meaning of cogitation, and consciousness has the meaning of discernment, each being divided into two kinds.

Accumulation has two aspects: first, accumulating active mental modes; second, accumulating seeds (bīja). The first applies to all consciousnesses; the second applies only to the eighth.

Cogitation has two aspects: first, immediate continuous thought (ānantarya-manas); second, manifest cogitation. The first applies to all consciousnesses; the second applies only to the seventh.

Discernment has two aspects: first, subtle; second, coarse. The subtle applies to all consciousnesses; the coarse applies only to the prior six.

Therefore, the *Avataṃsaka Sūtra* says: “All karmas are deceptive and false; accumulation is called mind, cogitation is *manas*, and conceptual discrimination is mental consciousness. The five consciousnesses, such as the eye, discern objects differently, and foolish, ignorant common people are unable to be aware of this.”