注大乘入楞伽經 9.40

9.40

恒沙偈言「悉離一切過。」何故如來而有此諸過也？謂佛初成道，第六天魔興四兵、持苦具，詣樹下嬈如來；旃遮婆羅門女繫木盂謗於佛、孫陀利女外道殺以謗佛；又佛曾乞食周遍不得，空鉢而還。等即等餘不能備舉者，如食於馬麥、頭背俱痛、調達申越、闍王逆害、刺傷足、設火坑、毒飯等事。

The verse on the sands of the Ganges stated, 'Completely free from all faults.' Why then does the Tathāgata have these various faults? That is to say, when the Buddha first realized the path, the Māra of the sixth heaven mobilized four armies, bore instruments of torment, and approached beneath the tree to harass the Tathāgata; the brahmin woman Ciñcā tied a wooden bowl around herself to slander the Buddha; the non-Buddhist woman Sundarī was murdered to slander the Buddha; furthermore, the Buddha once begged for food all around and received nothing, returning with an empty bowl. 'And so on' refers to the rest that cannot be fully enumerated, such as eating horse barley, pain in both head and back, Devadatta's betrayal, King Ajātaśatru's rebellious harm, a splinter injuring his foot, the setting of a fire pit, poisoned food, and such matters.