注大乘入楞伽經 1.54

1.54

This means that after the yakṣa king attained awakening, empty space and the palace praised and approved him, saying, "You should learn thus; you should see thus." "Thus" is an expression indicating accord with suchness, because it acknowledges that this learning and this view are entirely in accord with reality. The buddhas and tathāgatas, in seeing all phenomena, also see them precisely thus. Previously, [the Buddha] used transformed realms to teach the Dharma, and here the palace also praises and approves; why is this? Is it not that when one brings forth the true and returns to the source, empty space and the palaces naturally dissolve away? How could form and emptiness, dependent [environment] and primary [body], belong to different Dharma realms?