注大乘入楞伽經 10.5

10.5

The two innate graspings refer to those that, due to the internal causal force of beginningless false perfuming, are always coexistent with the body (co-arising with the body and acting together with the mind), not waiting upon false teachings or false discriminations, and operating spontaneously; hence they are called innate. These again are of two kinds: first, constantly continuous, residing in the seventh consciousness, which cognizes the eighth consciousness, gives rise to an image of its own mind, and grasps it as real phenomena and a real self; second, intermittent, residing in the sixth consciousness, which cognizes the characteristics of the aggregates, realms, and bases transformed by the consciousness (the eighth), either collectively or individually, gives rise to an image of its own mind, and grasps it as real phenomena and a real self.