注大乘入楞伽經 3.72

3.72

Third, refuting what is imagined by non-Buddhists to reveal the meaning of right knowledge. Because the Tathāgata previously explained the sudden in order to reveal the eternal, inconceivable wisdom, Mahāmati brought it up to state to the Buddha: Is the eternal and inconceivable spoken of by the Tathāgata, which is the realm of the ultimate truth of the noble wisdom of personal realization here, not identical to the eternal and inconceivable creator spoken of by the non-Buddhists? It means that non-Buddhists take the creator as the causal mark of the eternal and inconceivable.