注大乘入楞伽經 5.70
English (machine translation) 5.70
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5.70
Regarding 'non-arising', generally speaking there are two kinds: first, the non-arising of principle, because the pariniṣpanna-svabhāva originally does not arise; second, the non-arising of phenomena, because the marks of conditioned arising are themselves non-arising. As for 'abiding in the state of reality, they accomplish the mark of non-arising', it means that by observing that the three realms are only manifestations of one's own mind, and departing from the ātman and ātmīya, one can realize that both principle and phenomena are non-arising.
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- 注大乘入楞伽經 — Classical Chinese