注大乘入楞伽經 5.88

5.88

Previously it was said that realizing the realm of self-cognized wisdom and transforming the underlying ālayavijñāna is great nirvāṇa. Furthermore, it said: "When the svabhāva-vāsanā of all consciousnesses, the ālayavijñāna, the manovijñāna, and the habit energy of views have been transformed, I and all Buddhas call it nirvāṇa." Here again, it specifically says that the cessation of the consciousness that discriminates cognitive objects (jñeya) is called nirvāṇa. Leaving aside the difference between general and specific designations, both mean that the habit-seeds and active manifestations of all consciousnesses are extinguished together. This can be seen in the following question and answer.