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注大乘入楞伽經 6.87

English (machine translation) 6.87

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English

6.87

This clarifies: why does the World-Honoured One exclusively speak of discrimination arising in conventional truth which is free from existence and non-existence, yet does not speak of discrimination arising in ultimate truth which is free from existence and non-existence? Hence one knows that what the World-Honoured One has taught conflicts with reason; since both are equally free from existence and non-existence, why is it said to arise in one place and not in the other?

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