注大乘入楞伽經 8.7

8.7

From here on, [the text] cites and explains in order to broadly refute the falsely imputed seven kinds of impermanence. This first cites and explains the refutation of the sixth impermanence. The phrase "Among them, the impermanence of an entity becoming a non-entity" cites their assertion. The lines following "It means that the producing [elements]..." explain and refute it. It means that the producing great elements and the produced dharmas are false and unreal, and their characteristics are destroyed; because the intrinsic nature of the great elements cannot be apprehended. Originally they have no arising, and because there is no arising there is no ceasing; how could there be real producing and produced dharmas called impermanent?