大方廣圓覺修多羅了義經略疏 1.1011

1.1011

翳不與華期，華不隨翳生，但翳故妄見，非華實生。二法各不相知，況復一空一有？故云不相待也。縱使心迷，生死亦寂，但緣迷故妄似死生。眾生本自不生，幻華畢竟不起，莫將翳待、莫以迷求，剛藏問目正似此也。下空華喻云。

The cataract does not make an appointment with the flowers, and the flowers do not arise following the cataract; it is simply that due to the cataract they are falsely seen, not that the flowers actually arise. The two phenomena do not know each other, let alone that one is empty and one is existent; therefore it is said they are not mutually dependent. Even if the mind is deluded, saṃsāra is also tranquil; it is only due to delusion that there is a false semblance of birth and death. Sentient beings originally do not arise; the illusory flowers ultimately do not occur. Do not make the cataract depend [on anything], and do not seek on the basis of delusion; Vajragarbha's questions were precisely like this. The sky-flower simile below states: