大方廣圓覺修多羅了義經略疏 1.202

1.202

主成就也。《涅槃》云：「能破煩惱名娑伽婆。」即當斷德，以顯法身淨土說經，法、報不分，非應化矣。故《佛地經》云：「是薄伽梵最淨淨覺，極於法界，盡於虛空，窮未來際。」若約諸經多是佛字，翻云覺者，謂心體離念，覺了真妄性相故。覺具三義，謂自覺、覺他、覺滿。若約《佛地論》則具十義，謂具二智、離二障，於一切性相能自開覺，亦能開覺一切有情，如睡夢覺、如蓮華開，故名為佛。若依《華嚴》則說十佛，謂成正覺佛、願佛、業報佛、住持佛、涅槃佛、法界佛、心佛、三昧佛、本性佛、隨樂佛。若出其體即圓覺也，如題中釋。

This is the fulfillment of the host. The *Mahāparinirvāṇa-sūtra* says: "One who can destroy afflictions is called Bhagavat." That is, it corresponds to the virtue of eradication, revealing that the sūtra is preached in the dharmakāya pure land, where dharma[kāya] and sambhoga[kāya] are undivided, not being a transformation body. Thus the *Buddhagūmi-sūtra* says: "This Bhagavān is the most purely purified enlightenment, extending to the dharmadhātu, exhausting empty space, and reaching to the limits of the future." In most sūtras it is the word "Buddha", translated as "Awakened One", meaning that the mental essence is free from thought, awakening to and comprehending the nature and marks of the real and the false. Awakening possesses three meanings: self-awakening, awakening others, and the perfection of awakening. According to the *Buddhagūmi-śāstra*, it possesses ten meanings: possessing the two wisdoms, being free from the two hindrances, being able to awaken oneself to all natures and marks, and also being able to awaken all sentient beings, like awakening from a dream or like a lotus blossom opening, hence called "Buddha". If based on the *Huayan*, it speaks of ten Buddhas: the Buddha of attaining right enlightenment, the Buddha of vows, the Buddha of karmic retributions, the Buddha of maintenance, the Buddha of nirvāṇa, the Buddha of the dharmadhātu, the Buddha of mind, the Buddha of samādhi, the Buddha of intrinsic nature, and the Buddha of conforming to wishes. If pointing out its essence, it is perfect enlightenment, as explained in the title.