大方廣圓覺修多羅了義經略疏 1.204

1.204

文中二：初攝相歸真、後稱真現土。初中三：一標入智用之源、二明與凡聖同體、三總彰稱體圓遍。今初、標入智用之源。

Within the text there are two parts: first, gathering marks back to the real; second, manifesting the land in conformity with the real. Within the first there are three: 1. indicating the entry into the source of the function of wisdom; 2. explaining the identical essence with ordinary persons and sages; 3. comprehensively showing the perfect pervasiveness in conformity with the essence. First is indicating the entry into the source of the function of wisdom.