大方廣圓覺修多羅了義經略疏 1.269

1.269

從前諸過已離，四相又除，然於用意行心仍餘，作．止．任．滅之病覺猶未普。至此決擇四病，覺性無瑕普覺諸病，故當此矣。若具指者，普覺本末、普覺麁細、普覺淺深。

The previous faults have already been departed from and the four marks have also been removed, yet in applying the mind to practice, the defects of making, halting, allowing, and ceasing still remain, and enlightenment is not yet universal. Arriving here, the four defects are discerned and selected, the nature of enlightenment is flawless, and it universally enlightens to all defects; hence it falls to this [bodhisattva]. If fully indicated, it universally enlightens to root and branch, universally enlightens to coarse and subtle, and universally enlightens to shallow and deep.