大方廣圓覺修多羅了義經略疏 1.337

1.337

謂末法中正解難得，其有或恣心五欲、或宗習異道、或執滯二乘者，置之言外。縱有發意唯求大乘，若不聞此法門，亦墮邪見，離本心外別有所求，見妄、見真並為邪見。

[Commentary:] This means that in the final Dharma, correct understanding is difficult to obtain. Those who either indulge their minds in the five desires, adhere to and practice heterodox paths, or cling stubbornly to the two vehicles, are set outside these words. Even if there are those who generate the intention solely to seek the Great Vehicle, if they do not hear this Dharma-door, they will also fall into wrong views. Seeking something else outside the fundamental mind, viewing the false or viewing the true are both wrong views.