大方廣圓覺修多羅了義經略疏 1.399

1.399

具云蜜多，此翻云到。若迴文順此方俗，應云到彼岸也。謂離生死此岸，度煩惱中流，到涅槃彼岸。然一切眾生即寂滅相不復更滅，但以迷倒，妄見生死，名為此岸。若悟生死本來空寂，名到彼岸。且約對翻六蔽，略有六種：謂性無慳貪、毀禁、瞋恚、懈怠、動亂、愚癡，順本性故，修行施、戒、忍、進、定、慧，既稱性而修，即皆到彼岸。《菩提資糧論》中慧為初者，由慧成五，五助慧故，故彼論云：「既為菩薩母，亦為諸佛母。般若波羅蜜，是覺初資糧。施戒忍進定，及此五之餘，皆由智度故，波羅蜜所攝。」《起信》攝為五者，止觀相由定慧相即故。《唯識》開為十者，助治十障，證十真如故。若總翻諸染即八萬四千，義如下釋。

Fully it is *pāramitā*, translated here as 'reached'. Inverted to follow the usage of this land, it should be 'reached the other shore'. This means leaving this shore of saṃsāra, crossing the midstream of afflictions, and reaching the other shore of nirvāṇa. However, all sentient beings are of the characteristic of quiescence and do not cease again; but through delusion and inversion, they falsely see saṃsāra, calling it this shore. If they realize that saṃsāra is originally empty and quiescent, it is called reaching the other shore. Tentatively speaking in terms of overturning the six hindrances, there are briefly six kinds: namely, the nature is free from stinginess, breaking precepts, anger, indolence, distraction, and ignorance; according with the original nature, one practices giving, morality, patience, diligence, concentration, and wisdom. Since they are practiced in accord with the nature, they all reach the other shore. In the *Bodhisambhāra-śāstra*, wisdom is first, because by wisdom the five are completed, and the five assist wisdom. Therefore, that treatise says: 'Being the mother of bodhisattvas, as well as the mother of buddhas. Prajñāpāramitā is the primary provision for enlightenment. Giving, morality, patience, diligence, and concentration, and what is beyond these five, are all subsumed under pāramitā due to the perfection of wisdom.' In the *Awakening of Faith*, it is condensed into five, because śamatha and vipaśyanā rely on each other and samādhi and prajñā are identical. In *Vijñapti-mātra*, it is opened into ten, to assist in remedying the ten obstacles and realizing the ten tathatās. If comprehensively overturning all defilements, there are eighty-four thousand, the meaning of which will be explained below.