大方廣圓覺修多羅了義經略疏 1.470

1.470

無明及與生死本末一切俱無，眾生於此無中迷情橫見生死。前就橫見故說有，此就實論故說無。

Avidyā and saṃsāra, root and branches, are all entirely non-existent; sentient beings, within this non-existence, through deluded sentiment arbitrarily perceive saṃsāra. The earlier passage spoke of existence based on arbitrary perception; this passage speaks of non-existence based on true reality.