大方廣圓覺修多羅了義經略疏 1.559

1.559

此問亦從前拂迹中來，謂若以幻故一切皆空，能所總無，遣誰修習？云何復說修行如幻？《金剛三昧亦》云：「眾生之心性本空寂，空寂之心體無色相，云何修習得本空心？」

This question also comes from the earlier sweeping away of traces, meaning: if because of illusion everything is empty, and subject and object are totally non-existent, whom do you dispatch to cultivate and practice? How can it again be said that cultivation is like an illusion? The Vajrasamādhi-sūtra also states: “The mind-nature of sentient beings is fundamentally empty and quiescent; the substance of the empty and quiescent mind has no physical characteristics. How can one cultivate and practice to attain the fundamentally empty mind?”