大方廣圓覺修多羅了義經略疏 1.605

1.605

三、令離幻顯覺正示用心。即答前請問修習之意也。前不疑合修不修，但於修中疑用心違妨，一向但請如何修行離幻，兼已自遮不修之失，故前段釋疑了，此段正示用心，後段即會通，方便漸次之語。既令離幻修行，便已通得不修之失疑也，故無別答之文。文中三：謂法、喻、合。

Third, enjoining the departure from illusion to reveal enlightenment directly shows the mental application. That is, it answers the intention of the earlier question regarding cultivation. Earlier, he did not doubt whether one should or should not cultivate, but during cultivation doubted that the application of mind would involve conflict and obstruction; he straightforwardly asked only how to practice and depart from illusion, and at the same time already precluded the fault of not cultivating. Therefore, after the previous section resolved the doubt, this section directly shows the mental application, and the later section will synthesize the words on expedient means and gradual steps. Since he is enjoined to depart from illusion and practice, this already resolves the doubt regarding the fault of not cultivating, so there is no separate reply text. In the text there are three parts: namely, the dharma, the analogy, and the application.