大方廣圓覺修多羅了義經略疏 1.715

1.715

緣塵既滅，心體即空，故決判云：畢竟無有。言緣心者，則前緣氣之心也。問：「無塵可得下三句亦說法空，何得一向判屬人空？」答：「此指緣塵各散，正顯心空，故結云無心可見，身之與心總屬我執。」

Since the conditioning objects have ceased, the substance of the mind is empty; therefore it definitively concludes: 'ultimately none exists.' The 'conditioning mind' refers to the aforementioned mind of intentional energy. Question: 'The three lines beginning with "no sense objects can be found" also speak of the emptiness of dharmas; why then are they definitively categorized solely under the emptiness of persons?' Answer: 'This refers to the dispersion of each condition and object, precisely revealing the emptiness of the mind; therefore it concludes that no mind can be seen. Both body and mind entirely belong to the grasping at a self.'