大方廣圓覺修多羅了義經略疏 1.732

1.732

此顯後也。根、塵諸法十方法界普清淨也，此由身心垢翳，妄執自他，故成局礙。今既我空法寂，何所不通？

This reveals what follows. All dharmas of faculties and objects, the dharmadhātu of the ten directions, are universally pure. This was because the grime and cataracts of body and mind falsely grasped at self and other, thus resulting in confinement and obstruction. Now that the self is empty and dharmas are quiescent, what would not be pervasive?