大方廣圓覺修多羅了義經略疏 1.764

1.764

然虛空離識亦非實有，故《首楞》云：「若有一人發真歸源，十方虛空一時銷殞。」謂迷情所覆，覺處見空。塵影既銷，空元是覺。顯謂空銷覺現，發謂妄盡心開。翻覆觀之，俱無邊際。《首楞》又云：「聞復翳根除，塵銷覺圓淨。淨極光通達，寂照含虛空。却來觀世間，猶如夢中事。」是知空有雙絕，但是覺心，獨鑑明明、靈知不昧。

Yet empty space, separated from consciousness, is also not truly existent. Hence the Śūraṅgama-sūtra says: 'If even a single person brings forth the true and returns to the source, the empty space of the ten directions all at once dissolves away.' This means that obscured by deluded emotional attachments, one sees emptiness where enlightenment is. Once the dust-like reflections dissolve, emptiness was originally enlightenment. 'Manifested' means that as emptiness dissolves, enlightenment appears; 'developed' means that as delusion is exhausted, the mind opens. Looking at it from either perspective, both are without boundaries. The Śūraṅgama-sūtra also says: 'When hearing returns, the organ afflicted by cataracts is removed; when dust dissolves, enlightenment is perfectly pure. When purity reaches its utmost, light penetrates everywhere; quiescent illumination contains empty space. Looking back upon the worldly realm, it is just like an affair in a dream.' From this we know that when both emptiness and existence are thoroughly severed, there is only the enlightened mind, alone and brightly illuminating, its spiritual knowing unclouded.