大方廣圓覺修多羅了義經略疏 1.807

1.807

力等二乘有分，此無分故。一、二、三如次配身、口、念無失，四無異想，五無不定心，六無不知已捨，七欲，八精進，九念，十慧，十一解脫，十二解脫知見，上六皆云無減，十三、四、五一切身、口、意業隨智慧行，十六、七、八以智慧知過、未、現在通達無礙。問：「無見頂相等亦無與共，云何不說？」答：「此十八中但說智慧功德，不說自然果報法。」上從力等至此，四科全依《智論》。

The two vehicles have a share in the powers and so forth, but here they have no share. One, two, and three correspond in order to no fault in body, speech, or mindfulness; four is no diverse perceptions; five is no uncollected mind; six is no abandonment without knowledge; seven is aspiration, eight is diligence, nine is mindfulness, ten is wisdom, eleven is liberation, twelve is knowledge and vision of liberation—the above six are all called 'no decrease'; thirteen, fourteen, and fifteen are all bodily, verbal, and mental actions following wisdom; sixteen, seventeen, and eighteen are knowing past, future, and present with wisdom, penetrating unimpededly. Question: 'The unseeable crown of the head and the like are also unshared; why are they not spoken of?' Answer: 'Among these eighteen, only virtues of wisdom are spoken of; dharmas of natural karmic retribution are not spoken of.' From the powers and so forth above down to this point, all four headings are entirely based on the *Mahāprajñāpāramitopadeśa*.