大方廣圓覺修多羅了義經略疏 1.831

1.831

然凡所有相皆是虛妄，從緣生故。會緣入實即為實相，故《智論》云：「照色等空即名為實相。性空實理離於顛倒，非虛偽故，於空見空亦名顛倒，於空無著乃是實法。是實相者即是非相，是故如來說名實相，無遷無變，究竟常住。」《無量義經》云：「如是無相不相，不相無相，是名實相。」

All characteristics are false and deluded because they arise from conditions. Integrating conditions to enter reality is dharmatā; therefore the *Mahāprajñāpāramitopadeśa* says: 'Illuminating form and the rest as empty is named dharmatā. The real principle of nature-emptiness is free from inversion, not false; seeing emptiness in emptiness is also called an inversion, while having no attachment to emptiness is the real dharma. That which is dharmatā is non-characteristic; therefore the Tathāgata names it dharmatā, unchanging and unaltering, ultimately eternal.' The *Sūtra of Immeasurable Meanings* says: 'Thus signlessness is not non-sign; non-sign is signlessness; this is called dharmatā.'