大方廣圓覺修多羅了義經略疏 1.842

1.842

國土淨穢皆由自心，眾生劫燒，我土安隱。羸髻、鶖子二相不同，案地寶嚴坐蓮無異。況乃心冥覺性，識智無生。身土依真，染淨俱泯，廓通法界，清淨湛然。圓謂圓遍虛空，裹謂含裹三世。三世者竪極，虛空者橫周也。

The purity and defilement of lands are entirely due to one's own mind: while the kalpa burns for sentient beings, my land is secure and tranquil. The two appearances seen by Śikhin and Śāriputra were not the same: when the Buddha pressed the ground with his toe, the jewel adornments and sitting upon the lotus were no different. How much more so when the mind merges with the nature of enlightenment, and consciousness and wisdom have no arising! Body and land rely on the real, defiled and pure both vanish, opening up to the dharmadhātu, pure and clear. 'Fully' means fully pervading empty space; 'encompassing' means containing the three periods of time. The three periods of time are vertically exhaustive; empty space is horizontally universal.