大方廣圓覺修多羅了義經略疏 1.871

1.871

如一燈光已滿一室，更有一燈，光亦全滿。百千燈光一一如是，各不相壞，亦不渾雜。室中之空喻於法界，燈之光相喻以根塵。謂一燈光容多光相，即一光相遍多光中，一一皆然，重重無盡。前七段事法一一例此可見，含容周遍，斯之謂歟！所以然者，唯是真心所現，皆如幻夢影像故，與所依性非一非異故。故得遍多入一、攝一容多等也。

Just as the light of one lamp has already filled a room, if there is another lamp, its light is also completely full. Each of the lights of a hundred thousand lamps is like this: they neither destroy one another, nor are they muddled and mixed. The space in the room is an analogy for the dharmadhātu; the marks of light of the lamps are an analogy for the faculties and sense objects. That is to say, the light of one lamp contains multiple marks of light, and one mark of light pervades multiple lights; each is like this, layer upon layer without end. The phenomenal factors of the preceding seven sections can each be seen by analogy with this: "all-pervading containment"—is it not precisely this? The reason for this is that they are manifested solely by the true mind, all being like illusions, dreams, and reflections; hence they are neither identical to nor different from the nature relied upon. Therefore, they can pervade the many while entering into one, and subsume the one while containing the many.