大方廣圓覺修多羅了義經略疏 1.880

1.880

光即眼識現量所得，故無憎愛。《首楞》云：「其目周視，但如鏡中無別分析，汝識於中次第標指。」云其目者，意取眼識。云汝識者，即是意識。亦可但隨凡俗情見以目瞳為光，如《法華》云：「梵王是眾生父。」

Light is that which is grasped by the direct perception of the visual consciousness; therefore it has neither hatred nor love. The Śūraṅgama states: "The eye gazes around, merely like a mirror without making any analysis, while your consciousness sequentially designates and points within it." Saying "the eye" takes the visual consciousness as its intent. Saying "your consciousness" refers to the mental consciousness. It may also simply accord with ordinary worldly view, taking the pupil of the eye to be light, just as the Lotus Sūtra states: "King Brahmā is the father of sentient beings."