大方廣圓覺修多羅了義經略疏 1.975

1.975

總指情、器也。無著《金剛論》以四蘊為世界故，若不約情，何成輪迴？次下六對辦其輪迴，謂但住有為，即屬輪迴心也。

This points generally to the realm of sentient beings and the physical vessel. Because Asaṅga's *Vajra-śāstra* takes the four aggregates to be the world, if it were not with reference to sentient beings, how could saṃsāra be constituted? Next, the six pairs below distinguish its saṃsāra, meaning that simply abiding in the conditioned belongs to the mind of saṃsāra.