大方廣圓覺修多羅了義經略疏 2.1007

2.1007

標指也。善達覺性不因修生，決擇無疑，名正知見。《法句經》云：「善解深法空、無相、無作，無生無滅，了達諸法從本已來究竟平等，無業無報、無因無果，性相如如，住於實際，於畢竟空中熾然建立，是名真善知識。」《華手經》云：「有四法者，當知為善知識，謂善知教化修道各及過患。」

Designating and pointing out. Being well versed in the nature of enlightenment as not produced through cultivation, decisive and without doubt, is called "correct views." The Dharmapada says: "Being well versed in the profound Dharmas of emptiness, signlessness, and wishlessness, without arising and without ceasing, and thoroughly understanding that all phenomena are from the beginning ultimately equal, without karma and without retribution, without cause and without effect, their nature and marks being tathatā, abiding in the limit of reality, yet brilliantly establishing [practices] within ultimate emptiness—this is called a true spiritual friend." The Kusuma-saṃcaya Sūtra says: "One who possesses four dharmas should be known as a good spiritual friend: namely, being well skilled in teaching and transforming, cultivating the path, and knowing faults and dangers."