大方廣圓覺修多羅了義經略疏 2.1051

2.1051

指體以破也。圓覺性非造作，造作如何契之？若了覺性本圓，不用興心求益，不興心處即合覺心，合覺心時自無諸妄，無諸妄已則所作相應，積土聚沙皆成佛道。即於上來諸行，遇緣力及便為，隨病隨治，不順妄念。但得妄盡，性自開明，歇即菩提，豈從外得？

Pointing to the substance to refute it. The nature of perfect enlightenment is unconstructed; how could contrivance tally with it? If one realizes that the enlightened nature is fundamentally perfect, there is no need to stir up thoughts to seek benefit. Where thoughts are not stirred, one directly accords with the enlightened mind. When according with the enlightened mind, all illusions are naturally absent. Once all illusions are gone, what is done will correspond; even piling up dirt and gathering sand will all achieve the Buddha path. Thus, regarding the various practices mentioned above, when conditions and ability allow, just perform them, applying remedies according to the illness, without following delusive thoughts. Only let delusions be exhausted, and the nature will naturally open into brightness. Ceasing is bodhi; how could it be obtained from outside?