大方廣圓覺修多羅了義經略疏 2.1058

2.1058

如火熱、水濕之類，各各差別之性也。今時見有一類人，云：妄從他妄、真任他真，各稱其心，何必改作？作亦任作，好閑任閑。逢饑即餐，遇衣即著，好事、惡事一切不知，任運而行，信緣而活。睡來即臥，興來即行，東西南北何定去住。此病因前云：「圓覺清淨，本無修習，依於未覺幻力修習。」失彼文意，自謂已覺，何必作幻？故成任病。

Just like fire being hot, water being wet, and so forth—the distinct natures of each. Nowadays one sees a type of person who says: 'Let delusion follow delusion, let truth follow truth; each fits its own nature, why should one change or alter them? Actions are also left to action; loving leisure is left to leisure. When meeting hunger one eats, when meeting clothes one wears them; good things and bad things are not known at all; acting as things roll along, living by trusting conditions. When sleep comes one lies down, when inspiration comes one walks; east, west, south, north, what fixed departure or stay is there?' This defect is due to the earlier statement: 'Perfect enlightenment is pure and fundamentally has no cultivation; one relies on the illusory power of un-enlightenment to cultivate.' Missing that text's intention, they claim they are already enlightened, so why should they perform illusions? Thus it becomes the defect of laissez-faire.