大方廣圓覺修多羅了義經略疏 2.1074

2.1074

覺本無念，見念既乖。性本靈明，迷照亦失。念無而有，既止息令無；照有而隱，何不觀察令顯？又真本無念，念既乖真；性本無止，止亦違性。故言非止合故。故前云：「於諸妄心亦不息滅。」

Enlightenment is fundamentally without thought; regarding thoughts [as real] is already a deviation. The nature is fundamentally spiritually luminous; being confused about illumination is also a loss. When thoughts, though non-existent, arise, they are stopped to make them non-existent; when illumination, though present, is hidden, why not observe it to make it manifest? Furthermore, the real is fundamentally without thought; since thoughts deviate from the real, and the nature is fundamentally without stopping, stopping also opposes the nature. Therefore it says 'not something joined by stopping'. Thus it was said earlier: 'Toward all delusive minds, one also does not extinguish them.'