大方廣圓覺修多羅了義經略疏 2.1082

2.1082

身等本空，故名永寂。諸相既泯，寂相現前，擬將此心求證圓覺。此病從寂觀中來，彼諸輪中皆云「寂滅及斷煩惱，迷彼成此。」

The body and so forth are originally empty; thus they are termed 'eternally quiescent.' Once all marks are extinguished, the mark of quiescence manifests before one, and one intends to use this mind to seek the realization of perfect enlightenment. This defect arises from the contemplation of quiescence. In those rotations it is repeatedly said: 'Quiescence and extinguishing afflictions—confusing that makes this [defect].'