大方廣圓覺修多羅了義經略疏 2.1116

2.1116

前既云怨家、父母無二，例此觀法應云：涅槃、生死不殊。不殊則無自他憎愛，故知諸病秖由愛真憎妄、見自見他，故不能久事師宗，但自生情起行。今既斷斯種子，則諸病自除。所以觀人中云：即除諸病。此云亦復如是。又此於諸法中明自他憎愛，尤顯異於前段，前段不言法故。

As it was previously said that enemies and parents are non-dual, by analogy this contemplation of dharmas should say: nirvāṇa and saṃsāra are not different. Being not different, there is no love or hate toward self and others. Thus one knows that all defects stem solely from loving truth and hating delusion, seeing self and seeing other; therefore one cannot serve a master or lineage for long, but merely generates sentiments and engages in practices oneself. Now, once these seeds are severed, all defects are naturally eliminated. This is why in contemplating persons it says: 'immediately eliminates all defects'; and here it says: 'also like this.' Furthermore, clarifying love and hate toward self and others regarding all dharmas makes it especially distinct from the previous section, as the previous section did not mention dharmas.