大方廣圓覺修多羅了義經略疏 2.1194

2.1194

禮佛也，以名召體，觀而禮之。準勒那三藏禮佛觀門，優劣有七：一我慢禮、二唱和禮，此二非儀；三恭敬禮，敬從心發，運於身口，五輪著地；四無相禮，深入法性，離能所相；五起用禮，觀身與佛皆從緣起，如幻如影，普運身心遍禮一切；六內觀禮，但禮身內法身真佛，不緣他佛；七實相禮，若內若外、若凡若佛同一實相，見佛可禮亦是邪見，觀身實相，觀佛亦然，名平等禮。故文殊云：「不生不滅故，敬禮無所觀」等。然後四禮皆屬觀行，謂第四空觀禮真諦佛，入法之性故；五假觀禮俗諦佛，從體起用故；六中觀禮第一義諦佛，不計空色，直見本覺真性故；七則三觀一心禮三諦一境佛，不取真棄假、泯絕無寄故。今經既是隨相門中，且當第三、第五禮也。餘在下離相攝念中。

This is worshipping the Buddha. Using the name to invoke the substance, one contemplates and worships it. According to the contemplation approaches of worshipping the Buddha by Tripiṭaka Master Ratnamati, there are seven grades of superiority and inferiority: 1. worship of conceit; 2. worship of singing in chorus—these two are not proper ritual; 3. worship of reverent respect, where respect arises from the heart, is expressed through body and speech, and the five points touch the ground; 4. markless worship, penetrating deeply into dharmatā and free from the marks of subject and object; 5. worship of activating function, contemplating body and Buddha as both arising from conditions, like illusions and shadows, universally employing body and mind to worship all everywhere; 6. internal contemplation worship, worshipping only the true Buddha of the dharmakāya within one's body, without focusing on other Buddhas; 7. dharmatā worship, where internal and external, ordinary beings and Buddhas, are identical in the one dharmatā—to see a Buddha as worshippable is itself a wrong view, whereas contemplating the true mark of one's body and contemplating the Buddha in the same way is called equal worship. Hence Mañjuśrī says: "Because there is neither arising nor ceasing, / I pay homage to that which has no contemplation," and so forth. The latter four kinds of worship all belong to contemplation practice: the fourth is the emptiness contemplation worshipping the Buddha of ultimate truth, because it enters the nature of dharmas; the fifth is the provisional contemplation worshipping the Buddha of conventional truth, because it activates function from substance; the sixth is the middle contemplation worshipping the Buddha of the primary-meaning truth, because it does not cling to emptiness or form, directly beholding the true nature of original enlightenment; the seventh is the three contemplations in One Mind worshipping the Buddha of the three truths in one realm, because it neither grasps the true nor discards the provisional, being completely extinguished with nowhere to abide. Since the present sūtra is within the gate of conforming to marks, it corresponds for now to the third and fifth forms of worship. The rest are found below under abandoning marks to gather the mind.