大方廣圓覺修多羅了義經略疏 2.1353

2.1353

前云是諸眾生清淨覺地，又說無明、貪愛四相四病。今云唯顯如來境界者，下句自釋。唯佛能說，故說無明等皆無所有，正是佛境。佛境若不顯現，眾生豈得皆空？生若不空，豈徹覺地？故《華嚴》信位即佛境甚深，雖智與知殊，皆佛境界，是此意也。

Earlier it said that this is the pure ground of enlightenment of all sentient beings, and it also spoke of avidyā, craving, the four marks, and the four defects. Now, when it says that it reveals only the Tathāgata's realm, the next sentence explains this itself. Because only the Buddha can expound it, he explains that avidyā and the rest are all non-existent, which is precisely the Buddha's realm. If the Buddha's realm were not revealed, how could sentient beings all be empty? If sentient beings were not empty, how could they thoroughly reach the ground of enlightenment? Thus in the Huayan, even the faith stages are the profound Buddha's realm; though wisdom and conceptual knowledge differ, both are the Buddha's realm—this is the meaning.