大方廣圓覺修多羅了義經略疏 2.287

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二、明證相。謂以智證理，理智冥符，如日合空、如珠自照，但是本覺顯現，非能所故。文中二：一不住證、二不住教。前中三：謂法、喻、合。今初。

Second, explaining the marks of realization. That is, realizing principle with wisdom, so that principle and wisdom silently tally, like the sun uniting with the sky, or like a jewel illuminating itself; it is simply the manifestation of original enlightenment, not subject and object. There are two parts in the text: 1. not abiding in realization; 2. not abiding in teaching. The first has three parts: namely, the doctrine, the analogy, and the application. Now, the first.