大方廣圓覺修多羅了義經略疏 2.309

2.309

四、果位。《論》寄息於生相，文云：「如菩薩地盡，滿足方便，一念相應，覺心初起，心無初相，以遠離微細念故，得見心性。心即常住，名究竟覺。」今文分三：一、明境。

Fourth, the stage of the fruit. In the Treatise, this is posited on the cessation of the mark of arising, where its text says: 'When the bodhisattva’s stages are exhausted and expedients are perfected, through a single thought of correspondence, they awaken to the mind’s initial arising; yet the mind has no initial mark, because being far removed from subtle thoughts, they are able to see the nature of the mind. The mind is then eternally abiding, which is called ultimate enlightenment.' The present text is divided into three parts: first, clarifying the object.