大方廣圓覺修多羅了義經略疏 2.331

2.331

十、縛解對，《佛頂經》云：「根塵同源，縛脫無二。識性虛妄，猶如空華。」然煩惱依識，識性既空，煩惱何縛？上之十對名相雖異，其意不殊，但緣佛證覺心，心無取捨故，得諸法普同圓妙。故今但各引例而已，不更一一推求相即無礙之由。

Tenth, the pair of bondage and liberation. The Śūraṅgama-sūtra says: 'Sense bases and sense objects share the same source; bondage and liberation are not two. The nature of consciousness is false and unreal, like flowers in the sky.' Now, afflictions depend on consciousness; since the nature of consciousness is already empty, how could afflictions bind? Although the names and marks of the ten pairs above differ, their import is no different; it is simply that because the Buddha realizes the awakened mind and the mind is free from grasping and rejecting, all phenomena are universally equal, round, and subtle. Thus here I have only cited an example for each, without further inquiring one by one into the reasons for their mutual identity and non-obstruction.