大方廣圓覺修多羅了義經略疏 2.336

2.336

理量齊鑑，無倒正知，內分別心諸相差別。今海慧離念，故諸相如空。又能照之慧離分別念，猶如虛空，即同《淨名》其無礙慧無若干也。如鏡照物，鏡自無心。上來皆是《論》中滿足方便一念相應，覺心初起，心無初相也。

Principle and cognition are equally examined, with correct knowledge free from inversion, while internally the discriminative mind makes distinctions among all marks. Here, the ocean-like wisdom is free from thought, and therefore all marks are like empty space. Moreover, the illuminating wisdom is itself free from discriminative thought, just like empty space; this is identical to the Vimalakīrti[-nirdeśa-sūtra's statement that] 'its unobstructed wisdom is not manifold.' It is like a mirror reflecting objects: the mirror itself has no mind. All the above corresponds in the Treatise to 'perfecting expedients, through a single thought of correspondence, they awaken to the mind's initial arising, yet the mind has no initial mark.'