大方廣圓覺修多羅了義經略疏 2.400

2.400

色心不二，凡聖無差，皆依覺性，故同平等。《智論》云：「在眾生數中名為佛性，在非眾生數中名為法性。」上皆所稱之性也。

Form and mind are not two, ordinary persons and sages are without difference, and all rely on the enlightened nature; hence, they are equally identical. The Dazhidulun says: 'In the category of sentient beings, it is called buddha-nature; in the category of non-sentient beings, it is called dharmatā.' The above is all the nature that is accorded with.