大方廣圓覺修多羅了義經略疏 2.615

2.615

兼寂。前二利備故入中道，此與前異。前則靜獨為初，後始兼寂幻。此則靜與幻齊為初，後始單兼於寂。

Combining quiescence. Because the previous two benefits are complete, one enters the Middle Way; this differs from the preceding. In the preceding, stillness alone came first, and later one began to combine quiescence and illusion. Here, stillness and illusion simultaneously come first, and later one begins to combine quiescence singly.