大方廣圓覺修多羅了義經略疏 2.887

2.887

六、讚毀驗我釋者，謂實證者必無我，無我故即無瞋喜。今為法瞋喜，即知證法非真，我未盡故。文中二：一、標我未盡。

6. Explaining the test of the self through praise and slander: this means that one who has truly realized [it] must be without self; because of being without self, there is neither anger nor joy. Now, having anger and joy for the sake of the Dharma, one knows that the realization of the Dharma is not genuine, because the self is not yet exhausted. In the text there are two: 1. indicating that the self is not yet exhausted.