大方廣圓覺修多羅了義經略疏 2.900

2.900

現行也。遇境則發，相續流轉。通而言之，謂因對外境，驗得內心我執猶堅，潛藏相續。雖慧軍數舉，魔眾頻摧，且阿賴耶城難攻主宰，末那常侍防護牢強，意識謀臣經營內外，旁監五識之將，以鎮六根之門。由是賊主頻通遊戲，時時偷號，惑我法王，往往侵彊，擾我觀境。雖外怯般若，晝伏夜行，而內挾無明，晝夜不斷。

This is the active manifestation (samudācāra). When meeting objects, it arises, continuing in succession. Speaking generally, it means that by confronting external objects, one verifies that the inner mind's self-grasping is still firm, subtly hidden and continuous. Although the army of prajñā has mobilized repeatedly and the hordes of Māra have been frequently crushed, the master of the fortress of ālaya is difficult to assault; manas constantly attends it, guarding it strongly; the mental consciousness (mano-vijñāna), as the planning minister, manages the internal and external, overseeing from the side the generals of the five consciousnesses to garrison the gates of the six sense-bases. Thus the master thief frequently roams about, constantly stealing passwords, bewildering our Dharma King, frequently invading borders, and disturbing our sphere of contemplation. Although outwardly fearing prajñā, hiding by day and moving by night, inwardly it harbors avidyā, unbroken day and night.