大方廣圓覺修多羅了義經略疏 2.924

2.924

佛說了義稱理法門，皆言心境本空、惑業本淨、凡聖不異、因果皆圓，就佛見之，理實如此。且眾生迷倒已久，種習根深，縱令信解法門，現用元來隨念。但以分別心識解他無礙言教，謂言：佛意亦秖如然。心既是念，故不覺念。不知冥通證入，異於隨相信心，認佛平等之譚，不能斷惑求證，故經印言：終不成就。《華嚴》亦云「如貧數他寶」等。

The definitive teachings that accord with principle preached by the Buddha all state that mind and objects are fundamentally empty, affliction and karma are fundamentally pure, ordinary and holy are not different, and cause and effect are both complete. Seen from the perspective of the Buddha, the principle is truly like this. Yet sentient beings have long been deluded and inverted, with habitual tendencies rooted deeply; even if they believe and understand the Dharma gates, their present functioning still originates from following thoughts. Merely using the discriminative mind and consciousness to interpret his unimpeded verbal teachings, they claim: 'The Buddha's intention is merely like this.' Since the mind is itself thought, it is unaware of thought. Not knowing that tacit realization and entry differ from the believing mind that accords with faith, they grasp at the Buddha's discourse on equality and cannot sever defilements to seek realization. Therefore the sūtra confirms: 'They will never achieve success.' The Avataṃsaka also says: 'Like a poor person counting another's treasures,' and so forth.