大毘盧遮那成佛經疏 10.23

10.23

多是如如之義，傍一點是阿字，所謂如如之行也。囉字是塵，六塵即是生死大海。觀此如如之理性故，一切諸塵勞即同於如本來不生，即是度大海義。能度此等生死大海，即是於諸法得度也。重言者，釋梵云極度，自得度已又普度一切眾生，名為極度。若人自未得度而得度人，則不應爾。若自度又能度人，斯有是處也。次多字即是如來之體，觀於如如而度塵勞大海，得成如來之自體也。如大本中有五百多羅尊，皆從觀音眼生，皆是阿彌陀姊妹三昧也。

Ta has the meaning of suchness; the dot at the side is the syllable a, signifying the practice of suchness. The syllable ra is defilement; the six defilements are the great ocean of saṃsāra. Because of contemplating this principle and nature of suchness, all defilements become identical to suchness and are originally unborn; this is the meaning of crossing the great ocean. Being able to cross this great ocean of saṃsāra means crossing over all phenomena. The repetition translates the Sanskrit word meaning 'utterly crossing over': having personally crossed over, one also universally delivers all sentient beings; hence it is called 'utterly crossing over'. If a person has not yet crossed over themselves but could deliver others, that cannot be; if they have crossed over themselves and can also deliver others, that is indeed possible. The next syllable ta is the essence of the Tathāgata: contemplating suchness and crossing the ocean of defilements, one succeeds in realizing the Tathāgata's own essence. As in the large text, there are five hundred noble Tārās, all born from the eyes of Avalokiteśvara, all being the sister-samādhis of Amitābha.