大毘盧遮那成佛經疏 10.87
大毘盧遮那成佛經疏 10.87
- Language
- Classical Chinese
10.87
次風神真言。亦佛化身也,三昧如前。皤(平)也吠(平,即以本名為真言也)以皤字為體也。吠是縛義,入阿字門是無縛之義,即解脫也。傍有阿字之點,即行也。第三吠字是無言說之義,又加伊字是三昧耶也。是諸乘,以無礙乘而度一切。
Next is the mantra of the Wind Deity. He is also an emanation body of the Buddha, with the samādhi as before. *Vāyave* (namely, using his original name as the mantra) takes the syllable *vā* as its essence. *Ve* has the meaning of bond; entering the syllable A gateway, it has the meaning of being without bonds, which is liberation. The dot of the syllable A beside it is practice. The third syllable, *ve*, has the meaning of ineffability, and adding the syllable *i* makes it samaya. These are the vehicles; by means of the unhindered vehicle, one crosses over all.
Translations (1)
- English (machine translation) — English, machine translation