大毘盧遮那成佛經疏 10.93

10.93

彼常噉食眾生。如來亦爾，能食一切塵障之有情無有厭足也。提鉢底曳，提字有馱聲即是法界，加伊是三昧，所謂法界三昧也。鉢底名住，住此法界三昧，名為妙住也。觀一切垢障即是法界，入於法界即是能噉入腹之義。最後曳字是乘也，此乘者速疾無比也。處門體種子字。

He constantly devours sentient beings. The Tathāgata is also like this, able to devour the sentient beings of all dust and obstacles without satiety. In *adhipataye*, the syllable *dhi* contains the sound of *dha*, which is the dharmadhātu; adding *i* makes it samādhi, the so-called dharmadhātu samādhi. *Pati* is called abiding; abiding in this dharmadhātu samādhi is called wondrous abiding. Contemplating all defilements and obstacles as none other than the dharmadhātu, entering into the dharmadhātu has the meaning of devouring them into the belly. The final syllable *ye* is the vehicle (yāna); this vehicle is incomparably swift. It is the locus, gateway, essence, and bīja syllable.